law of personal-honour


There has always within the locality of Deathwave Nexion, existed a desire to draw the Ethos of the New Aeon into further depths of Misanthropy. It serves to stand the test of time that all such physical convergence of cooperative action and mobilization of bodies en masse has proven to be a vivifying avenue. There are few things as powerful and moving as taking an active role in one’s own mythic narrative- to chose the perameters of destiny according to Wyrd and enter into a folkish way of living- as a Tribe. Unfortunately the creed of the Gang is often lost to those that haven’t had the luxury of gang-life. Such collectives are formed based on what is termed physis and not topical beliefs. Rather than the affirmation, it is the character seen in display removed from the digital toys and tricks that in real-time seals the bonds which men and women forge. In the Deofel Quintet, there exists two stories which delve into the genesis of tribal living: “The Greyling Owl” and “Breaking The Silence Down” both are predicated on the *development* of individuals in relation to one another according to a shared Logos that acts as a guide.
As an exercise in adjustment and experiential application, a rendition of the Satanic Logos was derived [changing a word or two, the suggested method, See: “A Sinister Sport”]: perhaps a more functional version for some- for others perhaps not.
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The Law of Personal Honour
Those who are not our real-world, personally-known brothers or sisters are to be treated with skepticism and ascending disregard up to and including basic hatred and ill-will.
Those who are our real-world, personally-known brothers and sisters live by – and are prepared to die by – our unique code of honour.
Our Personal-Honour means we are fiercely loyal to only our own real-world, personally-known kind.
Our Personal-Honour means we are wary of, and do not trust – and often despise – all those who are not like us, of us and outside the perameters of our real-world, personal sphere, especially mundanes and/or outsiders.
Our duty – as individuals who live by the Law of Personal-Honour – is to be ready, willing, and able to defend ourselves, in any situation, and to be prepared to use lethal force to so defend ourselves.
Our duty – as individuals who live by the Law of Personal-Honour – is to be loyal to, and to defend, our own real-world, personally-known kind: to do our duty, even unto death, to those of our brothers and sisters to whom we have sworn a personal oath of loyalty.
Our obligation – as individuals who live by the Law of Personal-Honour – is to seek revenge, if necessary unto death, against anyone who acts dishonourably toward us, or who acts dishonourably toward those real-world, personally-known kindred to whom we have sworn a personal oath of loyalty.
Our obligation – as individuals who live by the Law of Personal-Honour – is to never willingly submit to any mundane or outsider; to die fighting rather than surrender to them; to die rather (if necessary by our own hand) than allow ourselves to be dishonourably humiliated by them.
Our obligation – as individuals who live by the Law of Personal-Honour – is to never trust any oath or any pledge of loyalty given, or any promise made, by any mundane or outsider, and to be wary and suspicious of them at all times.
Our duty – as individuals who live by the Law of Personal-Honour – is to settle our serious disputes, among ourselves, by either trial by combat, or by a duel involving deadly weapons; and to challenge to a duel anyone – mundane, outsider or one of our own personally-known kind – who impugns our kindred honour or who makes mundane accusations against us.
Our duty – as individuals who live by the Law of Personal-Honour – is to settle our non-serious disputes, among ourselves, by having a man or woman from among our real-world, personally-known sphere (a brother or sister who is highly esteemed because of their honourable deeds), arbitrate, and decide the matter for us, and to accept without question, and to abide by, their decision, because of the respect we have accorded them as arbitrator.
Our duty – as real-world, personally known individuals who live by the Law of Personal-Honour – is to always keep our word to our own real-world, personally known kind, once we have given our word to our kindred.



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